(On a commonplace person who died in bed)
This is the end of him, here he lies:
The dust in his throat, the worm in his eyes,
The mould in his mouth, the turf on his breast;
This is the end of him, this is best.
He will never lie on his couch awake,
Wide-eyed, tearless, till dim daybreak.
Never again will he smile and smile
When his heart is breaking all the while.
He will never stretch out his hands in vain
Groping and groping—never again.
Never ask for bread, get a stone instead,
Never pretend that the stone is bread;
Nor sway and sway 'twixt the false and true,
Weighing and noting the long hours through.
Never ache and ache with the choked-up sighs;
This is the end of him, here he lies.
Amy Levy's poem "Epitaph" presents a darkly nuanced perspective on death, challenging conventional notions of loss and the human condition. This deceptively simple fourteen-line poem, written in the late 19th century, offers a complex meditation on the nature of existence, suffering, and the potential solace found in death. Through a close analysis of its structure, imagery, and thematic elements, we can uncover the layers of meaning embedded within Levy's work and situate it within the broader context of Victorian poetry and philosophy.
To fully appreciate the depth of "Epitaph," we must first consider its historical and literary context. Amy Levy, a British poet and novelist, lived from 1861 to 1889, a period marked by significant social, cultural, and intellectual upheaval. The Victorian era saw a growing skepticism towards traditional religious beliefs, influenced by scientific advancements and philosophical movements such as Darwinism and Existentialism.
Levy's work often reflected these cultural tensions, and "Epitaph" is no exception. The poem's subtitle, "(On a commonplace person who died in bed)," immediately sets it apart from the grand elegies typically reserved for notable figures. Instead, Levy turns her attention to the unremarkable, the everyday—a choice that aligns with the emerging realist movement in literature.
"Epitaph" consists of fourteen lines, which might initially suggest a sonnet form. However, Levy subverts this expectation by employing a unique rhyme scheme (aabbccddee...) and varying line lengths. This deviation from traditional poetic structures mirrors the poem's thematic departure from conventional views on death and remembrance.
The poem's rhythm is largely iambic, with occasional trochaic substitutions that create a sense of unease and irregularity. This metrical instability reflects the turbulent existence described in the poem and contrasts sharply with the stillness of death portrayed in the opening and closing lines.
Levy's use of imagery is both visceral and symbolic. The opening lines present a stark, almost grotesque depiction of physical decay: "The dust in his throat, the worm in his eyes, / The mould in his mouth, the turf on his breast." This unflinching portrayal of bodily decomposition serves multiple purposes. Firstly, it grounds the poem in physical reality, eschewing romantic or spiritual notions of an afterlife. Secondly, it creates a powerful contrast with the emotional and psychological suffering described in subsequent lines.
The recurrent image of hands—"stretch out his hands in vain / Groping and groping"—symbolizes the futile search for meaning or connection in life. This gesture of reaching out, paired with the verb "groping," evokes a sense of desperation and disorientation that characterizes the subject's existence.
The stone-bread metaphor ("Never ask for bread, get a stone instead, / Never pretend that the stone is bread") alludes to the biblical passage in Matthew 7:9, but Levy subverts its original meaning. While the biblical verse assures divine providence, Levy's usage suggests a world of disappointment and self-deception.
At its core, "Epitaph" presents a profoundly pessimistic view of human existence. The poem posits life as a series of disappointments, self-deceptions, and inner turmoil. The subject of the epitaph is described as someone who would "smile and smile / When his heart is breaking all the while," highlighting the discrepancy between outward appearance and inner reality—a theme often explored in Victorian literature.
The phrase "sway and sway 'twixt the false and true" further emphasizes the moral and existential ambiguity that characterizes the subject's life. This constant vacillation suggests a lack of certainty or stable truth, reflecting the growing philosophical skepticism of the late 19th century.
Paradoxically, death is presented not as a tragedy but as a form of release. The refrain "This is the end of him, here he lies" bookends the poem, creating a sense of finality and closure. The assertion "this is best" in the fourth line is particularly striking, suggesting that the cessation of consciousness is preferable to the struggles of life.
Levy's poem engages with several philosophical concepts prevalent in late Victorian thought. The emphasis on physical decay aligns with materialist philosophies that reject the notion of an immortal soul. The portrayal of life as a series of disappointments and self-deceptions echoes the pessimism of philosophers like Arthur Schopenhauer.
Moreover, the poem's focus on a "commonplace person" and the futility of their struggles can be read as an early exploration of existentialist themes. The subject's life, characterized by unanswered reaching and fruitless searching, anticipates the existentialist concept of life's inherent meaninglessness.
"Epitaph" can be fruitfully compared with other works of the period that grapple with similar themes. Thomas Hardy's poem "Neutral Tones" shares a similarly bleak outlook on life and love, while Emily Dickinson's "I heard a Fly buzz - when I died" offers another unconventional perspective on death.
However, Levy's poem is distinguished by its unflinching embrace of death as a positive end. Unlike many of her contemporaries who sought solace in nature, spirituality, or human connection, Levy presents oblivion as the only true respite from life's trials.
While "Epitaph" is not explicitly gendered, it's worth considering the poem through a feminist lens, given Levy's position as a female poet in Victorian England. The choice to write about a "commonplace person" could be seen as a rejection of the grand narratives typically dominated by male figures. Furthermore, the poem's unsentimental view of death and suffering might be read as a challenge to the expectations of feminine sensibility in poetry.
Amy Levy's "Epitaph" stands as a powerful and provocative exploration of life, death, and the human condition. Through its innovative structure, vivid imagery, and philosophical depth, the poem challenges readers to confront uncomfortable truths about existence and mortality.
Far from being a simple lament, "Epitaph" offers a complex meditation on the nature of suffering and the potential relief found in death. Its unflinching portrayal of physical decay, coupled with its insights into psychological turmoil, creates a multi-layered work that continues to resonate with readers more than a century after its composition.
In its brevity and intensity, "Epitaph" exemplifies the power of poetry to distill profound philosophical concepts into a concentrated, emotionally charged form. Levy's work not only reflects the intellectual currents of her time but also anticipates modernist and existentialist themes that would come to dominate 20th-century literature.
As we continue to grapple with questions of meaning, suffering, and mortality in our own era, Levy's "Epitaph" remains a relevant and thought-provoking text, inviting us to reconsider our assumptions about life, death, and the value we ascribe to each.